In the occult, the order of things matters.
The major arcana in a tarot deck are in a very specific order, and they tell a beautiful story from start to finish. Rune scholars have also attested that the runes tell a story, that the three Aetts of the Futhark have their own story to tell. If the Fool is the initiation to the major arcana in tarot, Fehu is the initiation to the rune song.
But to my ears, there’s a dissonance at the beginning of this song.
Fehu is often interpreted as wealth or property.
Immediately, this radical witch gets the willies.
If the heathen’s journey begins with wealth, what does that say about the priorities of this spiritual practice? The subconscious implication is that, because Fehu is the beginning energy, that there’s a certain prerequisite for a certain level of wealth needed to unlock the door to deeper levels of wisdom.
But in my work with Odin and Freyja, both deities have been magnanimous, generous, and ultimately supportive – especially in times of scarcity. Their presence is supportive, and constantly reminds me that there is more to life than the immediate and scary financial reality.
Fehu as a gateway for the Futhark, then, has a deeper meaning than ‘wealth’.
So much of studying the runes is trying to understand the mindset of an ancient culture that has not been well preserved. And at the same time, it’s important not to try to live by the ancestors only – despite the trying times we’re in now, we have evolved and grown as a society, and it’s important to recognize that forward momentum. (But this is an essay for another time.)
This means that Fehu’s wealth is not the wealth of our capitalistic society – it comes from the before times, when your family’s standing was determined by what you could barter.
Diana Paxson talks about Fehu’s meaning in connection to property – particularly cattle. This pairs it well with the next rune in the Futhark, Uruz, which is connected to the wild ox. In defining Fehu as both wealth and cattle, Paxson outlines that wealth was “not only transferable, but moves under its own power” (Taking Up The Runes, page 30). Paxson cites other scholars’ work, stating that the kind of wealth represented by cattle is the wealth that grows when cared for. It is a wealth in which you have an active hand, a wealth that is hard-won and meant to be shared with your family and your clan.
Reframing Fehu as a symbol of barter, of exchange, shows there’s an assumption of generosity for those who have wealth.
Freyja Aswynn takes us even deeper into the rune. She draws the connection between Vanir deities of Niord, Frey, and Freyja with Fehu. These deities that are all deeply connected with beauty and wealth. Because of Freyja’s (the goddess) connection with dwarves/elementals, Aswynn states that the next level of kenning for Fehu is “the rune that represents the creative fire which emerges from Muspelheim.” (Northern Mysteries and Magick, page 11) The reason these three gods live among the Aesir in the first place is due to jealousy and wealth.
In the Seeress’ Prophecy, she tells the story of how the war between the Aesir and the Vanir broke out. Gullveig, a witch who sought gold in the realm of the Aesir, was burned three times and reborn three times, sparking a war between the two families of gods. Later, as the gods called a truce, Niord, Frey, and Freyja were sent from the Vanir to live with the Aesir. Many scholars have suggested that Gullveig is in fact Freyja in disguise.
Connecting Fehu to Gullveig opens the rune up for interpretation as both generative and destructive.
Generative: Fehu is an expression of our creative fire, bringing us closer in alignment with our life’s purpose and how that creative fire can create abundance in our communities.
Destructive: Fehu reminds us that wealth can corrupt, that it can cut ties and leave us isolated from community.
In a positive form, wealth can certainly generate more wealth – when you have your bases covered, you are more able to invest time in beautiful things, like art, music, writing, seeking meaning behind life. But at the same time capitalism eats us alive, only allowing for some to thrive. Wealth is not a community value in a capitalist society. Rather, it is an individualistic value. This fits with the harsh individualism that comes through in the Norse myths at the same time that it fits with the harsh values of individualism in the United States.
I’ve been thinking a lot about Fehu in connection with Maslow’s Hierarchy of Needs: If Fehu is the initiation rune, it also speaks in some way to the conditions necessary for further growth. For example, if you are struggling daily to cover your basic needs, it will be difficult to focus on a new spiritual path. If you have already been on that spiritual path, it can be a boon and a gain, but it’s difficult to focus on a new spiritual path if you need to focus on your needs.
Fehu, then, represents the conditions necessary to move forward on your spiritual path. It isn’t an overabundance of wealth, but rather an understanding that we all have basic necessities. If those aren’t being met, it’s difficult to do the hard work of inner exploration.
There is also something to be said about sacred balance as it relates to Fehu.
Working with Fehu
Fehu is a powerful addition to any ritual having to do with abundance, generosity, and conservation of resources. Diana Paxson wrote a beautiful ritual for manifesting what you desire using both Fehu and the next rune in the Futhark, Uruz. If you work in a group or if you are a ritual witch, I highly recommend following her suggested ritual and meditation.
Of course, one of the best/easiest ways to begin working with Fehu energy is to place it on an altar. Whether you paint it on a rock, carve it into a candle, or separate it out from one of your rune sets, using Fehu in this way can really help to to ground your attraction magic. Using Fehu in your prosperity magic can help seal it and bring it to the next level.
Incorporating runes in your magic is very easy because they are such simple figures to draw. Carve Fehu into your green candle for prosperity; outline it on your altar with dried yellow rose petals; paint Fehu on your body with anointing oil; draw Fehu on a slip of paper and carry it in your pocket to your job interview.
I also feel the energy of Fehu as being so completely connected with the slow energy of cultivating food. If this rune is related to the hierarchy of needs and making sure that you have safety and security before you move on to the next level of study, you can easily connect Fehu to agricultural workings. Draw Fehu in the soil while you are planting seeds; continue to work with Fehu as you cultivate your garden. Sing the rune to your plants as they grow. Really harness this abundant energy.
Working with Fehu doesn’t mean that you are hungry for wealth – it may represent wealth and abundance often, but it isn’t about the capitalist notion of wealth. It isn’t about having more than you need – it’s about having just enough to move forward with your journey.
Most importantly, Fehu is about having enough to give back to your community. It is not merely wealth for you, but wealth for the collective.
Aswynn, Freyja. Northern Mysteries and Magick: Runes and Feminine Powers. Llewellyn Worldwide, 1998.
Blum, Ralph. The Book of Runes. St. Martin’s Press. 1993.
Murphey, Bradley. Othil: Norce Ancestral Traditions. Thrymheim Publishing. 2006.
Paxson, Diana. Taking Up The Runes: A Complete Guide to Using Runes in Spells, Rituals, Divination, and Magic. Weiser Books, 2005.
The Poetic Edda (translated by Carolyne Larrington). Oxford University Press. 1996.
Siri (the/them) has been a practicing witch for almost 15 years, and has been studying and reading tarot for 12. Siri sees tarot and witchcraft as a way to make our lives better, to bring justice to the every day. They use magical tools as a way to help people reach within themselves to find a new, beautiful way of being.
Siri provides tarot readings and sells spell kits at their shop: northernlightswitch.org/shop.